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A few years after their arrival
at the site of Hartford, the street the Lord family
lived on may have roughly resembled this one, although soon houses were
improved.
here is some mystery
about who the first Englishmen from Newtowne were to set eyes on the
elevated lands, called "Suckiauge" by the Natives, on the west bank of
the Connecticut
River one hundred
miles to the west in what remained a virtual wilderness inhabited by
Indians. But we do know who the first Europeans were to stand there. As
Richard Lord was putting the finishing touches on his house at
Newtowne, in 1633, the Dutch were getting a foothold on the Connecticut
River, just a stone's throw from where the English removing from
Newtowne were going to end up. On a 17th century Dutch map of the
lower Connecticut River region one can make out the Dutch
"Forte
de Goede Hoop" on the west bank, just below the
developing settlement of "Herfort".
(View
map here.)
 |
"In
1633, Wouter Van Twiller, director-general of New Netherland, sent
Jacob van
Curler on a mission to a spot on the Fresh River
where it met its
tributary, called Little River. The Dutch had long traded with the
Indians
hereabouts, but recently the English had begun to interfere with that
trade.
Van Curler's job was to build a fort that would serve as a trading
post: in
effect, a capital of Dutch Connecticut. The Dutch called it Huys de
Hoop-Fort
Hope, or the House of Hope. Its presence, and that of the tiny
contingent of Dutch
soldiers that were stationed there, did little to check the English
migration. "
"Jacob
van Curler with six others sailed up the
river and having made a treaty with the Indians June 8th began to erect
a
blockhouse on the southern bank of the Little River. This they
surrounded with a
redoubt and two cannon were mounted for its defence ."
"The
Trading House", courtesy of the artist, Len Tantillo.
|
"The House of
Hope was a fortified redoubt. Such
structures among the Dutch were usually built of logs with stones or
brick at
the angles Within there was a two story block house of commodious
proportions
having a large Dutch fire place at one end. About the house was an open
court
with a hard earthen floor. At Fort Orange (Albany, NY) the building
was twenty six feet and
nine inches long. Underneath there was a cellar. The first floor was
divided by a
partition. On the second which was reached by a ladder there was a
court or
storage room. Probably the House of Hope had an enclosed yard with
sheds for
their horses and cattle on the southeast side at the landing place." (19th
century history)
The reason
both the Dutch and the English picked this location for their trading
fort and settlement is that this is as far up the Connecticut River
that sea-going ships could venture. It was this potential as a landing
site for vessels that was later exploted by Richard Lord in the latter
half of the century. When
the Dutch
explorer David de Vries ventured into the
region in 1639, he found the House of Hope manned by only fourteen or
fifteen
soldiers. Just opposite it, meanwhile, he saw that the English had the
beginnings of a town. The English governor hospitably asked him to
dinner, and
de Vries took the opportunity to complain on behalf of the Dutch that
the
English were trespassers. "He answered
that the lands were lying
idle," de Vries later wrote in his journal, "that, though
we had been
there many years, we had done scarcely anything; that it was a sin to
let such
rich land, which produced such fine corn, lie uncultivated; and that
they had
already built three towns upon this river, in a fine country."
This points out the basic difference between the interest in New
England that motivated the Dutch versus the English. The Dutch wanted
trade while the English wanted land. While the two purposes could have
been compatible, the sense of encroachment and the need to control
mitigated against a peaceful cooperation. (Read
the de Vries account
here)
The agitation to leave Newtowne and find some new
place to establish their settelement intensified in the summer of 1633,
soon after Rev. Hooker and the bulk of the early immigrants arrived
there. At
first the Governor proposed to enlarge the town to accommodate more
settlers with more land for each, but this was seen as impractical
because of the lack of land. So shortly it was decided, and authorized,
to search out new lands in the Connecticut River Valley.
 |
"September
4, the general court began at Newtown,
and continued a week, and then was adjourned fourteen days. Many things
were
there agitated and concluded. . . But the main business, which spent
the most
time, and caused the adjourning of the court, was about the removal of Newtown.
They had leave,
the last general court, to look out some place for enlargement or
removal, with
promise of having it confirmed to them, if it were not prejudicial to
any other
plantation; and now they moved that they might have leave to remove to Connecticut.
The matter
was debated divers days, and many reasons alleged pro and con. The
principal
reasons for their removal were, their want of accommodation for their
cattle,
so as they were not able to maintain their ministers, nor could receive
any
more of their friends to help them; and here it was alleged by Mr.
Hooker, as a
fundamental error, that towns were set so near to each other; the
fruitfulness
and commodiousness of Connecticut, and the danger of having it
possessed by others,
Dutch or English; and the strong bent of their spirits to remove
thither.”
Governor Winthrop, 1633
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In early July of 1634
Winthrop records the fact that "Six
of Newtown went in the Blessing
being bound to the Dutch plantations to
discover Connecticut River intending to remove their town thither."
The Dutch plantations included one at the mouth of the Connecticut
River, as well as the one near "Suckiage", so it is not clear if these
men actually went to the future site of Hartford. But the evidence
suggests these six men had been sent as agents of the Hooker company to
settle on the
place of their relocation. Their route by water (see map here- Dutch
areas in red; English areas in blue )
would
have been the
easiest, leaving Boston Harbor, sailing southeast around Cape Cod, then
west along the coast to the mouth of the river. And apparently they
returned to Newtowne that summer with a favorable report on the
location. While the names of these six are not recorded, given the
adventurous nature of Richard Lord we might expect he was among them.
Inspired by this news, a group
of
about 60 Newtowne men went overland to the banks of the Little River in
the fall
of 1635. They began laying out sites for future settlement, perhaps
securing building lots for those to come the next year. Since
Thomas Lord and his family had already arrived in Newtowne in June, it
is entirely possible that both Richard and his father went along with
this expedition. It
was doubtless during the last days of October
1635 that these pioneers of Hartford reached their destination. They
found at
Suckiage
only a group of Indian wigwams north of Little River and the Dutch at
the House
of Hope. But they set about establishing the
first components of the settlement, and although many of these men
returned to Newtowne after
securing the lots they would later build on, there is evidence that
some of them remained in Hartford over the winter.
The Newtown
records confirm that those who were known to have gone to Hartford
in the spring of 1636 were still in Newtowne in
February 1636, and so had not stayed in Hartford the fall before.
Starting so late,
those who did
stay the winter there certainly would have only been able to erect the
most minimal
structures before the snows, and like the pilgrims before them, their
huts and dugouts served them for the first few months.
 |
“(the English
newcomers)… burrow themselves in the Earth for
their first shelter under some Hill-side, casting the Earth aloft upon
Timber;
they make a smoky fire against the Earth at the highest side, and
… in these
poore Wigwames they sing Psalmes, pray and praise their God, till they
can
provide them houses…” 1640
“Those who have no
means to build farmhouses at first
according to their wishes, dig a square pit in the ground, cellar
fashion, six
or seven feet deep, as long and as broad as they think proper, case the
earth
inside all round the wall with timber…floor this cellar with
plank and wainscot
it overhead for a ceiling, raise a roof of spars clear up and cover the
spars
with bark or green sods, so that they can live dry and warm in these
houses
with their entire families…” 1650
|
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From an eyewitness Connecticut account, we see
another version of this type of temporary house described:
| "Beginning
a few feet below the brow of the hill
they excavated a space the size of the proposed house throwing up the
earth at
the sides and west end. On the embankment thus made they laid a plate
on
which
they rested the foot of the rafters. Where stone was convenient a wall
was laid
under the plate but as stone was scarce here they must have dispensed
with it.
Instead of shingle the roof was thatched with a course of wild grass.
The east
end was probably made from clove boards, ie. boards cloven or split
from
short
logs and hewn into shape. Only the east end and roof of these
structures
appeared above ground." |
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Mr
Jabez H Hayden of Windsor
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The harsh winter of 1635-36 had ended and the
Lords were at
last experiencing their first spring outside of England. For whatever
miseries they had been forced to endure that winter, the family was at
least once again together for the first time since the winter of
1630-31. And so it was that early in 1636
the Lord
family began to prepare to move westward, with the rest of Rev. Hookers
company. Much work would need to be done at the new settelement before
the next winter closed
in on them, including breaking the soil for planting, making provision
for the livestock, raising houses and obtaining stocks of food to last
until harvest. They intended to start off in mid-May, but delays were
inevitable. The bulk of their supplies and belongings were to be
shipped by water, and apparently these arrangements took more time than
anticipated. It was the last day of that month before they took
their first steps. (See
map here)
 |
"Some
of them did not sell their homes before
that month. Perhaps they were also delayed in securing transportation
by water
for their goods. We surmise however that they may have thought it
wise to make their journey during the pleasant days of summer. There
were gentle
women among them unaccustomed to hardships in the forest and mothers
with their
little children. None of our modern conveniences for camp life were
known to
them. They were to cook and eat their humble fare by the wayside, find
shelter
from dew and rain under overhanging boughs and go to their rest in the
ominous
darkness on the matted needles of ancient pines. Surely the shepherd
that led
forth that flock may have wisely sought the favor of nature's best
season "
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Governor
Winthrop of the Massachusetts Bay Company merely notes this event as “Mr
Hooker pastor of the church of Newtown and
most of his congregation went to Connecticut. His wife was carried in a
horse
litter and they drove one hundred and sixty cattle and fed of their
milk by the
way.”
 |
"In
the month of May 1636 they removed an hundred miles
to the westward with the purpose to settle upon the delightful banks of
the
Connecticut River and there were about an hundred persons in the first
company
that made this removal who not being able to walk above ten miles a day
took up
near a fortnight in the journey having no pillows to take their nightly
rest
upon..."
Cotton
Mather, 1702
|
Legend would have it
that this band of "about an
hundred persons" heading for the Connecticut River
Valley thrashed through an uncharted wilderness unbroken by
the foot
of man nor beast. One early 19th century historian set the tone for a
century of mythology:
| "The
Newtown pilgrims struck
out into the almost pathless woods. Only a few miles from their place
of brief
habitation, and they were in a wilderness marked only by signs of
Indian
trails. Evening by evening they made camp and slept, guarded and
sentinelled,
by forest fires. One of their number, Mrs. Hooker, the
pastor’s wife, was
carried on a litter because of her infirmity. It was a picturesque but
an
arduous Pilgrimage. Men and women of refinement and delicate breeding
turned
explorers of primeval forests in search of a wilderness home. The
lowing of a
hundred and sixty cattle sounding through the forest aisles, not to
mention the
bleating of goats and the squealing of swine, summoned them to each
morning’s advance.
The day began and ended with the voice of prayer and perhaps of
song. " |
As
romantic as that may sound in a novel, it was hardly the historic
reality. The route they followed overland for a hundred miles was
already well known, and called by some "The Old Connecticut Path." (It
remained the main route west even 130 years later, as shown on the 1769
Sauthier map.) It
was, according to some, "the
same route by which
the roving Oldham went in 1633, when he lodged in 'Indian towns all the
way.'"
And
in addition to the Hartford migration, other parties from back east
were using this path to move onto other lands along the Connecticut
River. But
by the standards of English country lanes, which was the more familiar
context of a journey by foot for many in the compnay, the experience
must have been sobering; especially as they were leaving behind what
little of security and "home" most of them has seen since leaving
England. No matter what the reality, as seen in hindsight from the
perspective of the historian, the event was just the same monumental,
both on a personal level and in the forming of the Connecticut Colony.
 |
"The
herd followed one another as they would soon
learn to do in a beaten path. It had been trodden that season by
several other
companies with cattle. Along such a way it would have been
comparatively easy
for a horse litter to travel nor would a litter have been altogether
uncomfortable. There were landmarks too; some of them known to this
day. Indian
villages were located here and there providing food and shelter in need
as many
an early pilgrim to Connecticut had reason to know. In Hooker's company
there
were doubtless a half dozen or more men who had made the journey
several times.
And there were friendly Indians to guide the party if necessary."
The painting to the
left was done in the 19th century, to show the 1636 Hooker
migration to Connecticut as it may have looked. Although a
much romanticised scene familiar to landscape painters of
that era, it is not too far from fact, in that it shows a
well trodden pathway within a grand natural landscape. Whether or not
any in the party cared to take note of this grandeur remains a matter
of conjecture.
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Whether
the ten Lords felt anxious about leaving the comparative civilization
of Newtowne behind, or about approaching an unknown and perhaps
unimaginable new life where no house worthy of the name yet stood, one
cannot ever know. Or perhaps each member of the family had a different
feeling on that day. Richard, the adventurous one, might well have been
excited, and may have regaled the rest of the clan with tales of what
he had already seen to the west the year before. Thomas the younger,
being 17 and in awe of his older brother, may have hung on every word.
This would be his first big adventure as what could be considered then
an adult.
But for the parents, Thomas Sr aged 51 and Dorothy aged 47, this may
have been something of a gamble. Did they have time left and energy
sufficient to
start this new life? And for the six younger children, in ages from 5
to 15, was there enough wonder and excitement to off-set the great
effort and even fear of the unknown? And as they aproached the east
bank of the Connecticut River, where they would have to cross to the
western side before going south to Hartford, was reality setting in for
everyone?
 |
"Reaching
at some uncertain point the wide, full Connecticut, flowing then with
larger
tide than now, and swollen with its northern snows, the travellers
crossed on
rafts and rudely constructed boats; and on the spot where Hartford now
lifts
its stately edifices of worship and of trade, and cheered by the sight
of some
pioneer attempts at habitation and settlement made the season previous,
'Mr. Hooker’s company' rested, and the ark of the church
stood still."
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Hartford - Summer
1636
Although they brought cattle with them, and no doubt had carried on
horses some minimal provisions, they may have peered anxiously
downriver for the boats from Newtowne that labored against the strong
current to
bring up the rest of what they needed to make a start. What they
probably saw
was a large area of cleared land, overlooking the Little River and the
meadows beyond, with perhaps lots staked out or marked in neat rows
where each family was supposed to live. But the only "houses" they saw
would have been the rude and primitive shelters erected the fall before
by those who had wintered over here.The realization might have sunk in,
then, that there was nothing here and that everything had to be created
by the work of their own hands.
 |
The
primitive dugouts (described above) that first arrivals often raised in
new
Massachusetts settlements in this period could serve
to protect the families for months, even years. And the Lords
could have raised any number of intermediate "huts" such as these. But
given the five to six months they had before hard winter set in, it is
likely they decided to try for better.
The intent would be, as one early pioneer stated, to:
"... make what
haste we can to build houses, so that within a short time we shall have
a fair town..."
1630
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 |
The first task would
be to create shelter, especially for those, like the Lords, who had
women and small children to look after. While in a few short decades
water mills of every description would pop up all along the Connecticut
River Valley, there were none here now. And while Mathew Alynn's corn
mill would be erected at this settlement by the end of the summer,
there was no
mill now available for the sawing of timbers and boards which would be
essential to raising proper houses. And while they could easily have
copied the efforts of their neighbors and set up adequate dugouts and
huts, I am sure with the entire summer and fall ahead, they envisioned
doing better than that.
 |
The
Lord men could have raised a very comfortable home with nothing but an
axe and the trees of the forest, for log cabins would serve families of
pioneers in America during the next two centuries. Using either round
logs (left) or squaring the logs with a broadaxe, anyone could raise a
solid house with interlocking corners (right), poles for rafters, a
dirt
floor and slabs of bark for a roof.
But these men were recently from England and brought their cultural
preference for the type of houses they had lived in "back home" only a
year or so previous. So a proper timber frame and boards were required.
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Vastly more laborious than building a log house, erecting a proper
English framed house required timber work that no axe alone could
accomplish. Beams could be hewn with a broadaxe, but better beams and
proper boards for floors, roofing and siding, had to be sawn. In a more
advanced settlement a water-powered saw mill with a reciprocating
vertical blade set in a frame would get the work done in short order.
But here there was no mill. So the frontier man-powered equivalent had
to be created.
 |
The
creation of sawn timbers and boards had to be accomplished with great
expenditure of time and effort. The saw itself was not much different
than those used in saw mills at the time, but had handles at each end
for a sawyer to grasp. The logs had to be rolled onto a framework and
then the two men working together could slice them to the widths
needed. To make the work easier, a pit was dug in the ground
underneath, and in that the lower "pitman" worked - a very nasty job!
We know that this was how the Hartford men raised their homes in 1636
from this reference: "Thus they prepared their timbers,
planks and
boards. Their progress in erecting buildings may be inferred from the
fact that
on January 7, 1639, 40 such pits as were on public land or not in use
were
ordered to be filled up and all pits were to be protected by pales."
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The
Lord Properties
From
an extremely intensive search of the 17th century Connecticut
documents, this reconstruction of where each
settler's house lot was located as of 1640 was created in the 19th
century. It is felt to be 100% accurate. The three
continguous Lord lots are shown in the block outlined in red, located
on elevated land in a bend of the Little River.
While we do not have concrete evidence of the kinds of houses first
built by these families during the summer and fall of 1636, from other
evidence for the same time period in other new settlements in New
England we can assume they were a simpler version of the ones they had
lived in in the towns they left behind on the far side of the ocean. It
is not known whether the prohibition on thatched roofs passed in
Newtowne was carried in the minds of the founders of Hartford, but
clearly with the river flats and marshes available in both places, the
option of avoiding the labor intensive splitting of endless bolts of
wood for shakes and shingles might have tempted them to not worry so
much of the danger of fire.
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|
The site
chosen for the Lord family, perhaps by the elder Thomas, or perhaps by
his son Richard during the previous summer's exploration,
was in a bend of the Little River near the falls. We do not
know if this had significance, but in 1637, only a few months after
their arrival, the
new town issued three orders: “One
provides for
a guard during public worship…another orders each inhabitant
to have a ladder
to reach the roof of his house…and a third forbids the
taking of stones at the
falls, near the home of Thomas Lord.”
The street they lived on may well have looked like this (above).
|
The best estimation of the size of these house lots is from a listing
made two years later. In 1639 the records show "The Names of
such Inhabitants as have Right in
undivided lands" with the acreage of each. These include "Richard
Lord, 18; Thomas Lord, 28". I addition the record lists "The Names of
such
Inhabitants as were Granted Lots to have only at the towns courtesy
with
liberty to fetch wood and keep swine or cows by proportion...",
and on this list we find "Thomas Lord
Jun, 6." Although
the list gives Thomas, Sr. nearly twice the lands of his son Richard,
the map of houselots (above), also reconstructed from primary sources,
shows the opposite. Knowing the lands as they lie today, it is likely
some of both Richard's and his father's acreages included lands outside
the central town, for pasture and agricultural purposes.
While timber was abundant,
stone for foundations and chimneys was not.
(Note the 1637 warning above from the Town to stop stealing stones from
the falls by Thomas Lord's house.) But soon there would be bricks to be
had. A clay deposit existed just north of the settlement and by the end
of 1637 a brick works had been established. Historians believe the
settlers made their own bricks at the works, rather than trade or
purchase them from the yard. But until then chimneys of wood
and clay cribbing, or wattle and daub, as in the walls, protected by
riven clapboards,
would suffice.
"Some of the early framed
houses were small - only a story or a
story and a half in height. They had a chimney in the middle. On one
side was
the hall or living room and on the other the parlor, sometimes called
in such
houses a chamber, being used for that purpose. There was a low lodging
room or
loft above lighted by small end windows. It was reached by a narrow
stairway in
front of the chimney at the foot of which was the main doorway. From
the
inventories of William Spencer, Seth Grant, and Robert Day, who died
early, it
seems probable that they occupied such houses expecting doubtless to
build
greater shortly. The rule however for those who had means was to erect
two
story houses. These were generally accepted as models for many years."
We can only
speculate about where on the continuum from dugout, (left) to simple
house (middle) to "fair house" (right) the houses of Thomas Lord, and
his
sons, might have fallen.
Perhaps from their arrival in
1636, until they became firmly established in the town in 1640, they
had lived in each type in turn.
 |
"From England they brought
chests filled with sheets, pillow
biers, blankets, rugs, table cloths, napkins, towels, curtains,
cushions and the like.
Most every family had one or more chests. Wealthier settlers
unquestionably
brought some furniture. All of them came provided with certain kitchen
utensils-
kettles, pewter dishes, and implements necessary in their simple
culinary service.
It is evident however that some of their early furniture was of home
manufacture. The average family may have had a few treasures brought
from an
ancestral home, but for the most part the settlers of the first
generation were
content with the simple furniture that could be readily secured or was
made in
their cabinet shops." |
The presence of livestock and the immediate produce from small house
gardens probably sustained the Lord family, being the largest family
(as far as we know) in the community, during the summer. This required
vigilence against stock wandering or being killed by predators, and
against wildlife taking advantage of the new, easily accessed food
supply created by the townspeople. It also required prodigious amounts
of split timber (see below).
 |
"The
town's orders show also that they needed
many fences. Their yards and gardens were enclosed with paling. This
was made of
stakes driven into the earth and fastened to one or more horizontal
rails. Pales
were from three to six feet in length according to their use. They also
fenced
their cornfields and meadows." |
|
But no number of cattle or productive kitchen gardens could keep these
settlers alive for the four months it would take for their first
harvest to ripen. Even hunting and fishing would not make up the
deficiency, especially as the few men available for that were more
urgently needed to complete the construction of the settlement. So
these English men and women, and children, relied on a favorable
relationship with local Indians; something which shortly (1637) was to
be sorely tested by the Pequot
War.
 |
|
Until
the harvest at the end of summer, provisions for the population
consisted mostly of corn traded or purchased from
local Indians living in the many villages that still
surrounded the fragile incursions of the Europeans. |
The
Pequot War of 1637
I am sure for the Lords, securely housed in their new home, with
provisions laid up and much of the heavy manual labor behind them, the
winter of 1636-37 was one of recuperation and restoration. And we must
remember that this was a firmly religious community, led by Thomas
Hooker and Samuel Stone. So much time, no doubt, was spent that winter
huddled around fireplaces in the dim light of candles or rush lamps,
worshiping and praying....for salvation.... but perhaps secretly for an
early spring.
 But the spring of 1637 brought
grave troubles. There had been sporadic violence between settlers and
Indians throughout the Connecticut Colony since the English first
arrived and began to take root. As with most situations of this type,
there was guilt on both sides, and revenge attacks which only escalated
the
violence.
Suddenly on April 23rd came the Wethersfield
massacre, just a few miles south of Hartford. (see map here)
Two hundred Pequots attacked Wethersfield, killed six men and
three
women and captured two girls. The Indians also kept the Saybrook Fort,
at the mouth of the Connecticut River,
in a virtual state of siege, and captured and tortured to death many
settlers. They even roasted alive one poor young man.
While the colony might
have wanted to avoid violence, "this was a
challenge they must accept or
soon be
overwhelmed. So on May 1st
the Connecticut General Court
declared an offensive war against
the Pequots and ere long their little fleet was afloat on the Great River."
 |
"Agaynst
our mynds being
constrayned by necessaty we haue sent out a company taking some Indians
for
guides with vs and before they set out their reverend leader gave them
his
blessing”
|
 |
"In the three levies of
the Pequot War, Hartford was
called upon for sixty one
soldiers. While Richard Lord is not known to have been among them,
given his
adventurous nature, and his later rise to military command in the
Colony, it is
more than likely. In
due time they attacked
the Indians' stronghold at Mystic, near the coast, and by the end of
summer, the power of the most dangerous tribe in New
England
was crushed forever. Many Pequot people were killed by the colonists
and their allies; more were captured and sold into slavery in Bermuda,
and some ran away from home. Those who managed to evade death or
capture and enslavement dispersed. It would take the Pequot more than
three and a half centuries to regain their former political and
economic power in their traditional homeland region along the Pequot
(present-day Thames) and Mystic Rivers in what is now southeastern
Connecticut."
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|
“In
the last hours of moonlight, May 26, 1637,
English Puritans, with Mohegan and Narragansett allies, surround the
fortified
Pequot village at Missituck (Mystic). Within an hour, 400-700 men,
women, and
children are put to the sword or burned to death as the English torch
the
village. Unfamiliar with war targeted at civilians, for the first time
Native
Tribes experience the total devastating effects of warfare practiced by
Europeans. The Mystic massacre turned the tide against the Pequots and
broke
the tribe's resistance. Many Pequots in other villages escape
and hide
among other tribes."
"The English, supported by Uncas' Mohegans, pursue Sassacus and the
retreating
Pequots down the New England
coast until most
are either killed or captured and given to tribes friendly to the
English.
Some are taken by the English as domestic servants, and a few
are sold
into slavery. Sassacus and a few of his followers escape, but
ultimately are
executed by the Mohawks as a token of their friendship toward the
English."
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Richard Lord, often cited as "Capt. Richard Lord" in the
histories, was appointed commander of the first troop of horse raised
in the Colony of Connecticut in 1656 and, according to the histories,
"distinguished himself in the Indian Wars" which continued in New
England right into the 18th century. But the only clue we have as to
the military role he may have played almost 20 years earlier in the
Pequot War is the statement from the colonial record below.
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In
describing the first meeting house in Hartford in 1638, the histories
state:
"There
they had certainly met that spring to
confer with some Indian sachems for John Higginson states that it was
in an
edifice, later Mr Hooker's barn,.. "their
second meeting house being then not
buylded".
There is a record of some costlets* that had
been kept in this house,
probably suspended from pegs in its walls like ancient armor, which
were on
April 5th committed to Richard Lord "..to bee fitted
vpp". They had been used in the
Pequot War..."
*"costlets",
or corselets, were pieces of upper body armor, sometimes including
articulated sections to cover the thigh. But most likely in New England
at this time the item being referred to is a form of breastplate, as
seen in these images.
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This connection of Richard Lord to the care of the Pequot War armor at
Hartford in 1638 has been taken to signify his military role and
expertise in the community, and possible major role in the warfare
itself. But if we consult the actual text of the original records, a
different picture possibly emerges. The existence of these"costlets"
at Hartford is explained by the folowong entry in the Colonial
Records for March 8th, 1637:
8 o die Martii 1637
It is ordered that
there shal
be fiftie Costlets provided in
the plantacons vid Harteford 21 Costlets, Windsor
12, Weathersfeild 10, Agawam
7, which are to bee provided within 6 monthes
at farthrest. And the saide Costlets are to be
veiwed bv the military
officer that is provided for that purpose, and if he disallowe them as
insufficient, they are to prvide better. And alsoe yt the saide Townes
are to
give in the names of such as are to finde the saide Cosletts att the
next
generall Courte, and then such as shall faile to provide by the day
aforsaide
shall forthwith pay 10s and five shillings a moneth vntill he hath
supplied
them, and it shall alsoe be lawful for the saide military officer to
call for
the saide costeletts to viewe whether they be in repaire or noe .
The
Public Records of the Colony of Connecticut [1636-1776]
It can be seen that this
armor was being distributed in March in preparation for the military
action against the Pequots in April and May. And of this consignment
of fifty corselets, almost two dozen were to go to Hartford. The
reference in
the
next year (1638) to Richard Lord being assigned to look after two of
the ones that were now in the meeting house suggested he was a military
man with expertise in taking care of armor.
But if we read the actual text
of the order, in the 1638 colonial records, we find this is not exactly
what was indicated.
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5to Apr 1638 A GENrALL
CoRT AT HARTEFORD
It
is thought meete that the Costlets that were in the last
service shal be made good to the Commonwealth and made as serviceable
as before
and that Richard Lord shall take such Costlets into his Custody as are
in the
meeting house of Harteford and make them vpp and when they bee fitted
vpp, the
saide Lord is to bring in his noate and the Courte to appointe one to
veiw ye
same and when they are certified to bee in good kelter there must be
speedy
course taken by ye Courte for the speedy payment of the said Lord.
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This text reads as if the repair of the armor were being
contracted out to a craftsman - a metalsmith - and that he would be
paid for that work just like any craftsman. This is extrememly
interesting, because Richard's father is listed as a "smith" on the
passenger lists for the ship Elizabeth & Ann in the spring of
1635, as he departs London harbor for America. So could this have been
his trade, and taught to his son? And if so, this would perhaps explain
the
"shopp" attributed to Richard in Newtowne in 1633. The evidence seems
to point in that direction. Certainly a metalsmith would be worth his
weight in gold - literally - in an emerging community like Hartford.
And if the houses were to have split shake roofs and plank clapboarding
on the sides, this would require a prodigious amount of iron nails. It
is doubted that Hooker's company took up precious space in their ships
with kegs of nails. And while the settlers could have bartered for
nails in Boston, or even in Newtowne, where perhaps Richard was their backsmith as
well, for the most part these early pioneering enterprizes were
self-sufficient. Supplies of rod iron could easily have come upriver in
ships for much less in trade than kegs of finished nails.

By the close of 1636,
the Lords were
as far removed from their life in Towcester, England, as anyone could
be. Facing a cold New England winter at the edge of the wilderness,
surrounded by Native villages, which they both feared and depended on,
in a new house barely built and with people they barely knew, one can
wonder if second thoughts were felt, and if felt, were these thoughts
shared, or kept each individual to themself. But for better or worse,
this family would remain rooted in the Connecticut Colony for the rest
of their lives, and while the children of Thomas and Dorothy each began
a life path of their own (see the next webpage) that took them often
away from Hartford, this would always be remembered by them as the
beginning of something new and potentially wonderful.
The location of the Lord lots as mapped in 1640 is easy
to
determine because, as in Newtowne (Cambridge), the original primitive
streets and lanes were merely built over and improved, retaining their
17th century pattern. Above you can see how the 1640 Lord lots
(top,right) occupied
a block bordering a curve of the Little River. That exact same block
can easily be seen on the 1890s street map of Hartford (top, left). At
that time the Little River still ran as an open stream. In
the 20th century the river was run underground and the only remnant
today is
an elongated pond in Bushnell Park to the north (left). But the curving
edge of that block remained, and on it has been built an unusual
curving modern condominium building. The street today runs on the path
of the river 400 years ago, and the location of the Lord houses would
be
more or less among those trees at the foundation of that curved
building (red rectangle). (Check
here for another map comparison.) (Check here for an 1864
birdseye view.)
Afterthoughts....
Hartford - 2008
In the summer of 1636, the Lord
family, along with many others, envisioned a modern
town
where the Little River fed into the great Connecticut River. Their idea
of "modern" in the
mid-17th century and our idea of "modern" today, were a universe apart!
The excitement that comes from locating, after much detective work, the
very spot on the face of the earth where your ancestors lived,
coping with their fears and preserving their fragile hopes for the
future, is that one can stand there - on that same spot - and let
imagination run wild. Sometimes it is looking at a distant horizon and
realizing they also watched that horizon; in this case 400 hundred
years ago. But to be able
to stand on that spot in the midst of a burgeoining
modern city, such as this, staggers the mind. That a small cluster of
houses like those at right stood on the edge of a street (red box in
photo at left)...rushing with traffic and surrounded by thousands of
people living their own lives, dealing with their own anxieties and
holding on to their own dreams.... this is an experience without equal.
And to find the site not yet swallowed up by 400 years of urban
development, but situated pretty much as it was then, on the edge of a
river (then of water, today of concrete), is extraordinary.
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One of the purposes of these webpages is to put
flesh on the dry bones of historical record and to allow the
reader to better visualize what life may have been like 400 years ago
in the several places and at the different times this family
experienced. And the ample use of images and graphics greatly
faciliates that leap from the pages of history to the perception of
history.
Perhaps no-one has better used images
to bring back to life the past than artist Len Tantillo, and he has
given his kind permission to use several of those images to illustrate
these pages, where the time period and subject matter coincide, even
though the locations may be a hundred miles apart or more. This project
has been greatly enhanced by his willingness to share those images, and
I would hope that everyone reading these words will take a moment to
visit his website and see his work.
Click this link to Len Tantillo's website.
The painting at left, "Schenectady Town c 1690"
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In September of 1995, a plaque was placed on the site of the Lord
homesteads in Hartford. For more about that event, click
here.
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